Being a pimp is a God blessed job? Interpretating/understanding of the book.

Though at the first sight it might look unrelated to the topic this short essay of mine, will help us to get better understanding of the code 19, that is - if the code has support in the Quran or not. It will also give some important instructions/prescriptions to the novices,as well as, to the other students of The Reading and help him/them to avoid the turning off the pious path...

Look at the verse below as an example, and be witness that it is possible to extricate anything and everything from the Quran if we do not folow the best meaning and if we forget the prescription and warning given in 3/7 - only muhkamat/decisive/straightforward/unambiguous ayats are the basis/source of the book...and those in whose hearts is perversity (ab)use mutashabih ayats-the ayats whose meaning is not well established for creating the discord...

24/33 ...You shall not force your girls to commit prostitution, seeking the materials of this world, *if/when*(ar.IN) they wish to be chaste...

this above is a word for word translation of a part of the verse 24/33.

So we can easily infer that it is ALLOWED!!! TO US TO FORCE OUR (SLAVE) GIRLS TO COMMIT PROSTITUTION !!! in the case IF THEY DO NOT WISH TO BE CHASTE, cause, God said that it is not allowed IF they WISH TO BE CHASTE. So we could say: "BUT IF THEY *DO NOT WISH* TO BE CHASTE...THEN - WE CAN FORCE THEM TO PROSTITUTION..." That is a ridiculous interpretation, but it is possible if it is allowed to extricate and interpret without relying at muhkamat/decisive/well established meaning ayats and if we do not follow the best meaning... Here is the main problem, this kind of interpretation is the same kind of interpretation that sunni, shia, code 19 sect and every other sectarians had used, and uses. They possibly find some weak allusions to/of their doctrines in the Quran, they look hard for as many as mutashabih/undecisive/ambiguous ayats they can to support it - building a whole theory upon it.

Below are some of ayats from Quran and a few advices and prescriptions of mine in regards of interpreting/understanding of the Quran as my contribution to a better understanding of the Quran and reducing divisions...The prescriptions are a result of my long-standing studying of the Quran and my experience with its interpretations.

20/114 "...and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord ! increase me in knowledge. "

3/7 "He it is Who has revealed the Book to you; some of its ayats are decisive(muhkamaat), they are the basis/source/returning place(ummu) of the Book, and others are mutashabihat/undecisive(their meaning is not well established); then as for those in whose hearts there is perversity they follow the part of it which is undecisive(-mu-tashabih), seeking to mislead/discord and seeking (to give it their own?) interpretation. But none knows its interpretation except Allah. And those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those having understanding"

75:16, “Move not your tongue concerning (the Quran) to make haste therewith.” 75:17, “It is for Us to collect it and to recite it” 75:18, “But when We have recited it, then follow its recital.” 75:19, “Nay more, IT IS FOR US TO EXPLAIN IT.”

There is a great danger in taking verses of the Quran out of the context and beating it to the death - extri -cating what WE personaly somehow find logical or what we like(different kind of modern or scientific explanations etc.) or what we have inherited or what "the calculations" have already "confirmed"...

Do not get me wrong here!:) I am not against the science and so called "scientific ayats" but I am against the stretching and fetching and distorting of the Quran in order to fit some scientific explanations and theories. Also, a degree of subjectivity and influence of personality in interpretating is imo unavoidable but the subjectivity must not overhelm. What i wanted to tell and emphasise when i have condemned the understanding which "WE personaly somehow find logical" is that interpretation/understanding of quranic ayats must not be subjective but in the light of other ayats - and what is very important - not in the light of any ayats but the related ayats and decisive ayats...And not ambiguous/undecisive/allusive and unrelated ayats. (Of course the ambiguous ayats are not satanic deed - they are useful in understanding, detailing, guiding and explaining of things as well, but the PRIORITY and centrality is to be given to decisive ayats-THEY are the basis/source/prototype of the book-and they must be treated that way, we must truly give them such a status and NOT to made mutahabihat the basis of the book as all sectarians do.)

All topics should be analysed in the light of the Quran as a whole. We should try to find a meaning that conforms with the spirit of the Quran. Decisive ayats are to be given special attention and place. And 3/7 is allways to be keep/kept in mind.

Be cautious and avoid extricating too much stuff from a single verse or two, specialy when the verse or its parts does not treat the particular topic directly; otherwise be prepared for creating your own sect. Avoid beating of the verses to death, and always take into consideration the context. It is of utter importance to avoid following of some weak allusions and different kinds of "implyings", but we should prefer to follow what is explicitely, precisely, clearly and straightforwardly said - God does not run out of words...

"Our Lord! make not our hearts to deviate after You have guided us, and grant us from Your mercy; surely You are the most liberal Giver." 3/8